Showing posts with label A Language Older Than Words. Show all posts
Showing posts with label A Language Older Than Words. Show all posts

Wednesday, January 09, 2013

The Coyote Tree

I've been thinking about the coyote tree that Derrick Jensen talks about in A Language Older Than Words. Anyone that has read it knows the story. Derrick takes off his clothes a couple of times and lays underneath it so the tree can talk to him. To me, it's a profound and subversive act given the way we've been conditioned in this culture. Trees aren't suppose to be able to communicate with us.

This morning I ran across a quote in James Hillman's The Thought of The Heart and The Soul of the World that, I think, explains how this happens.

"Third, 'taking in' means interiorizing the object into itself, into its image so that its imagination is activated (rather than ours), so that it shows its heart and reveals its soul, becoming personified and thereby lovable--lovable not only to us and because of us, but because its loveliness increases as its sense and its imagination unfold. Here begins phenomenology: in a world of ensouled phenomena. Phenomena need not be saved by grace or faith or all-embracing theory, or by scientific objectiveness or transcendental subjectivety. They are saved by the anima mundi, by their own souls and our simple gasping at this imaginal loveliness."

Perhaps what happened is that Derrick opened his heart to the tree and in return the tree opened it's heart to Derrick and communication was possible.

Tuesday, January 08, 2013

Memories

Well over a decade ago now, after spending the day freezing my ass off watching tip-ups on a northern Wisconsin lake in the middle of January, I remember coming home and lying down on my couch and being captivated by these opening lines:

"There is a language older by far and deeper than words. It is the language of body on body, wind on snow, rain on trees, wave on stone. It is the language of dream, gesture, symbol, memory. We have forgotten this language. We do not even remember it exists." (Derrick Jensen, Pg.2, A Language Older Than Words)

Wednesday, May 23, 2012

Death Urge and Sexual Fantasy

Years ago Derrick Jensen made it clear to me in his monumental book A Language Older Than Words that we have a death urge. What I'm understanding that to be is an urge to destroy life on this planet. Otherwise we wouldn't be driving a couple hundred species extinct a day by our actions.

This morning I was paging through my notes that I've written down from books I've read in the past and I ran across this:

"The majority of sexual fantasy and desire points to the erotic dynamic in life and not to actual sex."--Thomas Moore, Pg. 176, The Soul of Sex

Perhaps the less pleasurable and erotic our day to day lives become the more the porn industry grows. I don't know, it's just a thought. I like entertaining ideas.

Thursday, June 04, 2009

Looking for Answers

Ever since I read Ishmael I've been looking for answers as to why the world is so messed up. Actually I have been wondering about this since I've been a child. It's funny, because when I read Ishmael I pretty much had the attitude that this is just the way things are, so deal with it and try to find some happiness in this life. Ishmael brought those important childhood questions back up to the surface again, and I'm happy for it.

One of the places I find myself looking for answers is Derrick Jensen's work. I can't tell you how many times I've found myself thumbing through his books looking for quotes. And this excerpt out of A Language Older Than Words has been on my mind lately. I said before I was going to write more on this blog, so I'm going to make myself do it, even if I am copying quotes.

Derrick asks: "Why is our behavior so predatory? What are the common factors among predatory cultures?"

"It's interesting," [Judith Hermann] responded. "The anthropologist Peggy Reeves Sunday looked at data from over a hundred cultures as to the prevalence of rape, and divided them into high or low-rape cultures. She found that high-rape cultures are highly militarized and sex-segregated. There is a lot of difference in status between men and women. The care of children is devalued and delegated to subordinate females. She also found that the creation myths of high-rape cultures recognize only a male deity rather than a female deity or a couple. When you think about it, that is rather bizarre. It would be an understandable mistake to think women make babies all by themselves, but it's preposterous to think men do that alone. So you've got to have a fairly elaborate and counterintuitive mythmaking machine in order to fabricate a creation myth that recognizes only a male deity."


The rest of the quote is what really interests me.

"There was another interesting finding, which is that high-rape cultures had recent experiences--meaning in the last few hundred years--of famine or migration. That is to say, they had not reached a stable adaptation to their ecological niche. Sadly enough, when you tally the risk factors, you realize you've pretty much described our culture." Pg. 350

This tells me that we all need to start paying attention to our relationships with nonhumans. That's if we want to stop the cycle of abuse in this culture.

Saturday, May 12, 2007

He Is Already Dead

After spending about a month of really trying to understand John Trudell's point of view by listening to his music, watching YouTube videos, watching Trudell:The Movie, reading his poetry, and reading interviews, I think I might have a bit of an understanding of that point of view. After the FBI killed John's family and collected 17,000 pages of information on him, he said that he visited a very dark place for awhile, and what saved him was that some "lines" appeared to him. He has been following those lines ever since. He said they saved his life.

Last night this passage from Derrick Jensen's book, A Language Older Than Words was calling as I was thinking about John's description of the dark universe he visited after his family was murdered (which John says was an act of war performed by the FBI.)

In the seventeenth century the Zen poet Bunan wrote, "Die while you're alive and be absolutely dead. Then do whatever want: it's all good." We are, of course, already dead. There is no hope. The machine is too powerful, the damage too severe. There are too many child abusers, too many rapists, too many corporations, too many tanks and guns and airplanes. And I'm just one person: I can't do anything. You're dead right, so what the hell are you waiting for? An Irish friend of mine once told me his favorite saying: "Is this a private fight, or can anyone enter?" Give up. Capitulate. Realize there's no hope, then have at it. If you're dead, you have nothing to lose and a word to gain.



Trudell died, and now he has "nothing to lose and a world to gain."

This culture clearly has a death urge. We are obviously trying to kill ourselves. Maybe most of us have to die first before we can expect this death urge to go away.

Thursday, March 22, 2007

117 Months

I suppose you could call this a journal entry.

For 117 months out of my childhood I had to sit in a classroom for close to eight hours a day. I didn’t have a choice about this; it was the law of the State of Wisconsin. And my parents couldn’t home school me because they were wage slaves.

I’m 32 years old now. And now that I’m in my thirties I’m really starting to realize and wake up to the effects of that 13 year process of schooling. Ran Prieur puts this well here:


I think the answer is that power isn't actually being taken but being blocked, in nonhumans by simply killing them and in humans by socialization that begins in infancy, punishing people for having a will of their own, for being aware, for channeling any bottom-up power, until by age 30 most of us are barely alive, almost as Philip K. Dick wrote: "Not a person but a sort of walking, hiding symptom of their way of life."



I’m reading A Language Older Than Words probably for about the fourth time. The book just keeps getting better the more times I read it. These two small sections jumped out at me this time around.

In order for us to maintain our way of living, we must, in a broad sense, tell lies to each other, and especially to ourselves. It is not necessary that the lies be particularly believable. The lies act as barriers to truth. These barriers to truth are necessary because without them many deplorable acts would become impossibilities. Truth must at all costs be avoided. When we do allow self-evident truths to percolate past our defenses and into our consciousness, they are treated like so many hand grenades rolling across the dance floor of an improbably macabre party. We try to stay out of harm’s way, afraid they will go off, shatter our delusions, and leave us exposed to what we have done to the world and to ourselves, exposed as the hollow people we have become. And so we avoid these truths, these self-evident truths, and continue the dance of world destruction. pg.2

He had a point. Newspapers lying to serve their own interests go back as far as newspapers themselves. The turn-of-the-century historian Henry Adams put it as clearly as possible” The press is the hired agent of a monied system, and set up for no other purpose than to tell lies where the interests are involved.”

Newspapers manifest the culture as a whole. Just as it is true that any father who would crush a child’s will would not be able to speak of it honestly, so, too, a culture that is snuffing out life on the planet would necessarily lie and dissemble to protect itself from the truth. Environmentalists lie, industrialists lie, newspapers lie. Parent’s lie, children lie. We all lie, and we are all afraid. Afraid to not know what is going on, and even more afraid of finding out. The opposite is true as well. Honest discourse is the first and most important step in stopping destruction. Pg.68

This is one of the main reasons I had to sit through all those hours in a classroom being cut off from beautifual and dynamic community of life. It was to perpetuate the lies!

Now I’m going to go sit quietly in the woods and listen to birdsong. Something I should have been doing over twenty years ago, or at least playing out there.

Why oh why wasn’t there someone around in my community to offer something like an Invisible school?

I hate this culture.