"In the village, people used to build their houses out of traditional materials, using no iron or lumber or nails, but the houses were magnificent. Many were sewn together out of bark and fiber. Like the house of the body, the house that a person sleeps in must be very beautiful and sturdy, but not so sturdy that it won’t fall apart after a while. If your house doesn’t fall apart, then there will be no reason to renew it. And it is this renewability that makes something valuable. The maintenance gives it meaning.
"The secret of village togetherness and happiness has always been the generosity of the people, but the key to that generosity is inefficiency and decay. Because our village huts were not built to last very long, they had to be regularly renewed. To do this, villagers came together, at least once a year, to work on somebody’s hut. When your house was falling down, you invited all the folks over. The little kids ran around messing up what everybody was doing. The young women brought the water. The young men carried the stones. The older men told everybody what to do, and the older women told the older men that they weren’t doing it right. Once the house was back together again, everyone ate together, praised the house, laughed, and cried. In a few days, they moved on to the next house. In this way, each family’s place in the village was reestablished and remembered. This is how it always was.
"Then the missionaries and the businessmen and the politicians brought in tin and lumber and sturdy houses. Now the houses last, but the relationships don’t."--Martin Prechtel in The Sun Magazine
Friday, October 11, 2013
Building Things That Fall Apart
It never fails, ever since we've started building with cordwood and other materials on our place this philosophy and image comes to mind. It also has kept me from strangling my kids.