Slowing The Rush To War The Redneck Way

Watching American Sniper brought up a memory for me that I'd like to share. On the morning the trade towers went down my grandfather stopped me on the road outside my great-grandmother's house. He in his pic-up and me in mine. It was a cold, crisp morning with the feel of fall in the air. I was driving home from cutting firewood at my future mother-n-law's house. He on his way home from having coffee with his sister, some brothers, and cousins at ma's house they called it. We got our trucks stopped, our windows rolled down, and after the "did-ya-hear-what-happens?" he said, "Don't you go fight for them. It's not worth giving up your life." We went on with our usual what've-you-got planned-today coversation and went our separate ways.

That's the redneck way of slowing the rush to war. It wasn't cowardice or just another one of grandpa's directives to rebel against. He'd seen his uncles rush off to WWII, cousins to the Korea War, and younger brother to Vietnam. He didn't want to see his eldest grandson rush off to war. It was an older man loving a younger man. It was a grandfather loving his grandson.

Vico and Universali Fantastici

"The basic layer of mind is poetic, mythic, expressed by universali fantastici, which I translate as acrchetypal patterns of imagination."--James Hillman, Pg.7-8, A Terrible Love of War

The Hopeful Illusion

"Most men, the huge majority, in fact all of us, are dyed-in-the-wool Christians, fully immersed in hope. We are unconcsiously converts to the hopeful illusion. But hope itself converts into what it covers, its ever-faithful nightime companion, despair, and we have been instructed, deceitfully, in only the the upper half of this truth. Look up; and new day is coming!"--James Hillman, pg.216, A Terrible Love of War

Kant on Discord

"The means nature employs to accomplish the development of all faculties is the antagonism of men in society, since this antagonism becomes, in the end, the cause of a lawful order of this society."--Immanuel Kant

Like It Or Not We Are All Christians

One thing is for certain: Simply rejecting Christianity isn't going to be enough to stop us from going extinct. Years back I thought it would be. That aside I trudge ahead fearless in my foolishness.

"The fact is clear: Western wars are backed by the Christian God, and we cannot dodge his draft because we are all Christians, regardless of the faith you profess, the church you attend, or whether you declare yourself utterly atheistic. You may be Jew or Muslim, pay tribute to your god in Santeria fashion, join with other Wiccas, but wherever you are in the Western world you are psychologically Christian, indelibly marked with the sign of the cross in your mind and in the corpuscles of your habits. Christianism is all about us, in the words we speak, the curses we utter, the repressions we fortify, the numbing we seek, and the residues of religious murders in our history. The murdered Jews, the murdered Catholics, the murdered Protestants, the murdered Mormons, heretics, deviationists, freethinkers...Once you feel your own personal soul to be distinct from the world out there, and that consciousness and conscience are lodged in that soul (and not in the world out there), and that even the impersonal selfish gene is individualized in your person, you are, psychologically, Christian. Once your first response to a dream, a bit of news, an idea divides immediately into the moral "good" or "bad," psychologically you are Christian. Once you feel sin in connection with your flesh and its impulses, again you are Christian. When a hunch comes true, a slip-up is taken as an omen, and you trust in dreams, only to shake off these inklings as "superstition," you are Christian because that religion bans nondoctrinal forms of communication with the invisibles, excepting Jesus. When you turn from books and learning and instead to your inner feelings to find simple answers to complexities, you are Christian, for the Kingdom of God and the voice of His true Word lies within. If your psychology uses names like ambivalence, weak ego, splitting, breakdown, ill-defined borders for conditions of the soul, fearing insistence upon unified, empowered, central authority. Once you consider apparently aimless facts of history to be going somewhere, evolving somehow, and that hope is a virtue and not a delusion, you are Christian. You are Christian too when holding the notion that resurrection of light rather than irremediable tragedy or just bad luck lie in the tunnel of human misfortune. And you are especially an American Christian when idealizing a clean slate of childlike innocence as close to godliness. We cannot escape two thousand years of history, because we are history incarnated, each one of us thrown up on the Western shores of here and now by violent waves of long ago.

"We may not admit the grip of Christianity on our psyche, but what else is collective unconsciouness but the ingrained emotional patterns and unthought thoughts that fill us with the prejudices we prefer to conceive as choices? We are Christian through and through. St. Thomas sits in our distinctions, St. Francis governs our acts of goodness, and thousands of Protestant missionaries from every sect you can name join together to give us the innate assurance that we are superior to all others and can help them see the light."--James Hillman, Pg. 191, A Terrible Love of War

The Furies and Resistance

This brief excerpt about the Greek furies knocked me on my ass this morning. It's sort of dark. Then again I'm feeling dark so what can be expected.

"After a blood-crime the ancient Greek Furies (Erinyes) demand vengeance. They do not let go and they work by disturbing the mind. There is no escape from their pursuit. Heraclitus says that if the sun itself were to leave its ordered course, the Furies would find him. To forget a major wrong is to neglect the laws of the cosmos, which are also reflected in the order of the family."[James Hillman, Pg.157, A Terrible Love of War]

This is part of the reason why, I think, Derrick Jensen heavily criticizes the dogma of non-violent pacifism. We are destroying nonhuman life at such an alarming rate there isn't one of us that can wash the blood off from our hands by claiming the moral high ground of nonviolent pacifism. And besides, the furies (Erinyes) will find a way to torment us anwyay. I'm beginning to think the deaths cannot be transformed by love. Perhaps underground acts of resistance will be inevitable for some simply because of the torment.

Initiatory Books

Lately I've been thinking of Daniel Quinn's and Derrick Jensen's work somewhat as books of initiation. I've also thought of my struggle to express myself here and in my journal as an initiation also. Why? Because I think Western Civilization is dying. It's at its end. And when the majority of the people in this society don't understand this on a conscious level one needs someone to articulate this to them or they'll think that they are going nuts. And eventually after one has this articulated to them they have the urge to express themselves also. Anyway, I ran across these quotes in A Terrible Love of War by the 20th century philosopher Michael Foucault that rationally explains what I'm getting at.

"For Nietzsche, Bataille, and Blanchot, experience has the function of wrenching the subject from itself, of seeing to it that the subject is no longer itself, or that it is brought to its annihilation or its dissolution. This is a project of desubjectivism."

"...however boring, however erudite my books may be, I've always conceived of them as direct experiences aimed at pulling myself free of myself, at preventing me from being the same."

"Which means that at the end of a book we would establish new relationships with the subject at issue: the I who wrote the book and those who have read it would have a different relationship with madness, with its contemporary status, and its history in the modern world."

The Reasons For War: Does The Land Demand Blood Sacrifice?

James Hillman on why the Civil War might have been fought:

"Suppose the entire American Civil War that has permanently marked the land and scarred the character of the American people was a sacrifice by a secular Christian society to a god or gods that had not been honestly remembered until the war, gods of the land, gods honored who had been there for centuries before the combatants donned the blue and the gray.

"Suppose the gods in this 'new world' soil were saying: 'You may not land here; you cannot claim this land by labor alone, nor by law or treaty, nor even by expulsion of others and the rights of victors. To claim this land you shall pay for it with your own blood, and until you have paid you have not truly landed; you remain colonists, attached still in soul to another mother as refugees from her, rebels against her, secretly fawning upon her, and have not let this land bring forth its birth in freedom.'"--Pg.103, A Terrible Love of War

Suppose this is why Derrick Jensen has often said that we must ask the land what it wants. It has its own wants and desires that we must pay attention to before we act to help it. I don't know. I do know that Heraclitus once said: "The true nature of things loves to hide and to stay hidden."

Citizenship and War

This quote by Machiavelli and James Hillman's commentary on it is stunning and inspiring.

"A prince...should have no other aim or thought, nor take up any other things for his study, but war; [he] ought...never let his thoughts stray from the exercise of war; and in peace he ought to practise it more than in war."

James Hillman goes onto say: "The prince, as generous metaphor for responsible citizen and concerned member of the polis, will keep a focused mind, a mind undistracted by the multiple diversions of peace, and a psyche neither numbed nor in denial. And he will maintain this clarity not merely by meditating or praying to benefit his own 'mental health,' but for the common good and the defense of the community. Hence, the prince 'ought never let his thoughts stray from...war.'" Pg. 36, A Terrible Love of War

I'm also beginning to see why Derrick Jensen titled one of his CD's: Now This War Has Two Sides.